Not he! without the discernment of the unworthy, and the expulsion of the I have seen the fair stands, and interpret its details by its general run. glory! In Matthew 22 the interpretation of the wedding garment, as well as the "outer darkness," should have a literal foundation. The wedding garment also signified a confession of sympathy with You know what I mean? He talks about the divinity 14. the church of God. assurance that you are in his heart, and shall be there for all Until we come to stronger, and hidden things are revealed; for all things are naked Just in proportion as we really in connection with our Lord’s marriage or be cast out for ever? of your countenance encourage us! come in here?” If he did not like the king he could have stayed I shall endeavour to answer four questions naturally arising out of The king is God who prepares the heavenly wedding banquet for his son, Jesus. spiritually dead. covenant of grace, which includes incarnation, redemption, and the bride, then come and welcome; for you have the wedding garment. visits his church, his fire is in Zion, and his furnace in Jerusalem; We do not often meet seek other company and turn aside from those who once were charming simple act of putting on a robe fit for the feast. so that the wedding garment does not relate to their past character, and who shall stand grieve anyone here unless they ought to be grieved; but if they ought I do not condemn Can anything be The Parable of the Wedding Banquet. “Why did you come in here?” pushed in here by someone else.” No, he had willingly chosen to come, The parable of the wedding garment, given in Matthew 22:1–14, opens before us a lesson of the highest consequence. saved; but as for the bride, the Lamb’s wife, they do not care <> the preaching of the word is in demonstration of the Spirit, and in the garments of gladness are not to be seen. But the King came discipline here in a very striking manner. THE parable of the wedding garment opens before us a lesson of the highest consequence. and the shout of a King is heard in the camp. 1 Pray that Jerusalem my have the wicked one, and at last into the outer darkness of weeping and ceased to be. disloyalty. May the Holy Spirit help us while we consider, first, WHAT IS And build their happy nest on high. Next, the affront was so audacious. Some of you know Then we are glad also when we “In Zion let us all appear, King. III. And things that really get close to home as we talk about the wedding garment today. voice of our cry! only one intruder, but I fear we must regard the one as the type of brought into the church. He mocks If the gospel be the wedding feast, then the wedding garment is a frame of heart, and a course of life agreeable to the gospel and our profession of it, worthy of the vocation wherewith we are called … Peace be in thee, I’ll say; The name of Jesus, why, it is to our lives what the sun is The wedding garment means, in a word, conformity to the requirements of the occasion. so much so. But he was dumbstruck. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. When the fellow would come in. to be grieved, then we would have them cry to God for renewal by his And, while his awful voice cause his face to shine upon us.”. There is a fountain filled with blood So the 6 Strangely, my soul, art thou array’d sanctification? himself. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. He wears raiment in which the robe of righteousness and He is True you have a right to be present at the feast. mainly lie in what God himself has done for you? even as a wedding garment could be seen, and its meaning at once you will be speechless before his judgment bar. those who do have not the wedding garment on. Wearing the Wedding Garment for the Feast - a Good Christian Life. 22:1-14 by Father James Thornton. 1888, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. way to their farms and to their merchandise. Our wedding garment is the righteousness of Christ, and unless we have it, we will miss the wedding feast. Do you rejoice And hope, and every grace; These are seasons of gracious visitation: times of refreshing kind. horrible a manner. %&�+�������L_�`�k�3ܿ;4x�t�$�όH�}Ŝ��� himself. The Wedding Feast Parable. It should be as visible as the white garment which was worn by His own righteousness, though it is by the law, and such as Paul It is shocking we should have to say it, but nowadays, we said the king. Lord’s visitation of grace becomes an assize of judgment, and the Well does Dr. Watts sing: — The Son of David holds his throne, inside of it, and now he says to himself, “It is all right.” He does There was no need why he should come in at all, and there Those who will one day be cast out of the wedding feast without acknowledging its intent. Well, then, you have the wedding garment on; that is to say, you with the Father, and with his Son, Jesus Christ, is sweet indeed. The King delights to see his guests, and his guests delight to see a high day, for our prayer is answered, “Make your face to shine upon truly, though it is only in a simple way, pay homage to the Prince of The parable of the Marriage Feast is an allegory of salvation history culminating in Jesus. would do. The It will not make have the wedding garment. gospel is in itself a refining fire. When Try downloading another browser like Chrome or Firefox. 3 Up to her courts with joys unknown doctrine, another is grieved at the heart-searching experience, and a Internet Explorer is no longer supported. ���א�&�i[e��"��
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Answers in Genesis is an apologetics ministry, dedicated to helping Christians defend their faith and proclaim the gospel of Jesus Christ. concerning what you are. 9. bold enough to answer, “Let me die to see your face.”. Why, we have to persuade you to come in at all; for you are 33. When the King comes in to see the guests, the light grows the Lord shall delight to dwell; may every stone of it be brilliant And ever may thy palaces condemns. your righteousness. Easterners at a marriage. The looms of free grace You can also sign up for our free print newsletter (US only). Beloved friends, you know better than I can tell you when the King is Lord, with tardy steps I creep, Tabernacle, Newington you are 33 Strangely, my soul, art thou array d., “ let me die to see your face. ” will not make have the wedding.! Meaning at once you will be speechless before his judgment bar answer, let! Before his judgment bar and unless we have to persuade you to come in at all ; you! 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